Showing posts with label 1973. Show all posts
Showing posts with label 1973. Show all posts

Al Wilson, "Show and Tell" (1973)

Nov. 24, 1973, #1
(listen)

Here's a sentimental favorite, a sweet and gorgeous ballad by Al Wilson, his only hit. Wilson was a big-barreled singer out of Mississippi, covering a Jerry Fuller song Johnny Mathis had already recorded (Peabo Bryson, much later, in 1989, recorded another version, which went high on R&B charts). Wilson brings a certain classic gravitas to it, a sense of a grown man grappling with love, in aching confusion at least as much as wonder at the splendor and so forth. In fact, the song is about his confusion. He's uncertain of his status and it causes pain. Does he dare speak? How will she respond? The woman may not even know him, or anyway may not be aware of his feelings. Inability to communicate seems to be the major theme. He's afraid to speak. He wants a sign. "Can'tcha see I'm tryin' to show love is right." There is desperation in it but it also has a kind of workingman dignity and poignancy—it resorts to strings but uses them well. Wilson inhabits every syllable. The band is fine. It's a song of great hope even as it works familiar steps of love. It insinuates slowly but methodically. I don't remember hearing it for the first time, or having any opinion or thoughts on it much at all, until I heard it early one dark cold morning on the way to work and suddenly I loved it and at the same time felt grown-up. I was working at a nursing home job while I waited for a vo-tech class I was taking in the spring to start. No looking back since. Inspirational background vocal: "do-do-do-do-do."

Bobby (Boris) Pickett & the Crypt-Kickers, "Monster Mash" (1962 / 1973)

Sept. 15, 1962, #1 (2 wks.) / June 30, 1973, #10
(listen)

"Monster Mash" is one of those rare hits that managed to hit twice (see also "The Twist," "Stand by Me," and perhaps others too ... anyone?). "Monster Mash" is a novelty song, basically a girl group vamp, which appropriately hit first within the Halloween time frame in 1962. The summer 1973 hit is a bit more mysterious (there was also a Hot 100 appearance in August 1970), but we'll get to that. On the original release in 1962, the BBC banned the song as "too morbid." In 1973 it was rereleased in the UK, where it peaked at #3 in October. But how it became a hit in the US just before that, well out of the Halloween time frame, is the mystery. I remember it on the radio that summer, and I remember enjoying it with others, in the car and such, because it really is a wonderful little thing, but I was puzzled also that it was a hit. Maybe somebody out there knows that story too. Anyway, it is a delicious toss-off relic of its first era, the NYC / Brill Building pop factory good times, specifically division of Twist. It is indeed a "monster mash" of time-bound parodies: the Mashed Potato dance craze (a variety of the Twist) paired with Bela Lugosi's Dracula and Boris Karloff's Frankenstein, themselves a craze because of the arrival on late-night TV of the Universal monster movies of the '30s. Total 100% formula, perhaps the very definition of a novelty song, and yet for me it entirely transcends the label. I like to think it has something to do with the presence of Leon Russell, but some sources say he was late for the session and only appeared on the b-side song. It's goofy funny with the Lugosi impersonation and sound effects and all, but what brings me back is the conviction of the backup singers and the pleasing way it rolls along. It gets to some good places.

Brighter Side of Darkness, "Love Jones" (1973)

Jan. 16, 1973, #16 
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There are a lot of reasons "Love Jones" might seem to have been lost down the memory hole. The most obvious is that it was quickly obscured in the celebrity glare of the Cheech & Chong parody that followed within the year, "Basketball Jones," which featured George Harrison, Carole King, Darlene Love, and Michelle Phillips (among others) and was actually a slightly bigger hit, peaking at #15 in September 1973. Brighter Side of Darkness (what a name) are pure generic one-hit wonder, '70s version, never to be heard of again after a self-titled album that accompanied their sole chart appearance. The lead singer, Darryl Lamont, was 12 years old. Based out of Chicago, the group came up with a song that is a dense stew of the proto-disco black pop music of the time. It is powered by a majestic bottom and propped up by staccato horns over which strings swirl and glide like frosting. It takes its time. When the singing / speaking starts, it is so sincere and innocent in its ways as to be almost embarrassing, but ultimately irresistibly endearing. Lamont's voice has broken but not the callowness, attempting to get over, softly murmuring: " ... you see, darling / It's about time for me to / Get real serious about you / Because / If someone was / To rip me off of you / I couldn't account for / My actions." The theme, the mood, the song is all love, love, love, the sweetly painful kind from the years of hard teenage crushes, couched in tuff terms: "I need you / And the need is so strong / It's almost like that of a junkie." Different times, different times, that such a sentiment could coexist so neatly inside this beautiful sweet confection.

The Exorcist (1973)

USA, 122 minutes
Director: William Friedkin
Writer: William Peter Blatty
Photography: Owen Roizman
Music: Jack Nitzsche, Mike Oldfield
Editors: Norman Gay, Evan A. Lottman
Cast: Linda Blair, Ellen Burstyn, Jason Miller, Max von Sydow, Lee J. Cobb, Kitty Winn, Jack MacGowran, Rudolf Schundler, Vasiliki Maliaros

I intended to have momentous or at least interesting things to say about horror movies approximately here, but often the scary pictures I've looked at in the past year have left me cold, and rarely frightened me. Maybe I should have looked in more unexpected places, such as the driving safety films we were shown in high school—they might still be scary, or certainly as gruesome as ever, I would think. The two movies that most gave me pause to revisit, Henry: Portrait of a Serial Killer and The Texas Chain Saw Massacre (both of which still retain the power to disturb), explicitly have nothing to do with the supernatural—like those driving safety films, come to think of it. But the supernatural has everything to do with The Exorcist, a movie that scarred me when I saw it on its original release (twice, foolishly, unbelieving of its power on me after the first time).

This reminds me of a story I used to like to tell, about a church youth retreat when I was in high school. As I recall, it was an overnight canoe trip. On the night over, a group of five or so of us stayed up late gabbing at a campfire. At some point we started swapping ghost stories and such. At some point we decided it would be fun to have a séance. We had a medium among us and people who knew the mumbo jumbo. We held hands and looked nervously around while someone recited the mumbo jumbo. We decided that our means of communication—admittedly ambivalent, but the best we could do in the circumstances—would be to make an ember glow that we pulled from the fire and stuck upright in the sand. Once for no, twice for yes. Being idiots we summoned the spirit of Adolf Hitler (to her credit, the medium did not approve). Things like this take some tinkering but finally we were pretty sure we had a spirit on the line and that it was our man. I asked if he really thought he could take over the world. The ember made a little popping noise and burst into flame.



The next several hours are the most frightened I think I have ever been so I realize on some level I am also confessing here to being superstitious, which is fair enough, also in light of my experience with The Exorcist (which I think it's also fair to say is widely regarded as the scariest movie ever made, by the way, so it's not like I'm a weirdo or anything on this, although fundamentalist Christians who likely swell the ranks of those finding it so scary are notably superstitious, which weakens my case). The incident on the beach scared all of us pretty badly that night, and it was very late, past 3 a.m., and we made our excuses and crawled off to tents shortly after. We did spend some time corroborating details such as the general windlessness of the night, agreed it was more likely some low-level malevolent spirit playing tricks, if not something that just naturally occurred with the wood of the burning branch fragment, laughed nervously, wished we hadn't done it. Some said so even that night, as I recall. Some never did it again. The medium thereafter also adopted firm policies about who could be called on in her séances. Going back to my tent alone that night, feeling powerless in the face of extraordinary irrational powers, which lasted until daylight because of course I couldn't sleep (and several years or decades after in more benign form), is an experience I have never forgotten, and it is the feeling I most connected with again in The Exorcist. It is not a fun feeling to have.

After those bad times seeing The Exorcist in the mid-'70s, I avoided horror movies generally, and The Exorcist specifically, for a long time. When I finally came to see it again in the late '90s I was very wary and asked a couple of friends to watch with me. At that time I found the movie had lost virtually all its power, though I attended closely to an accompanying documentary made at the time that recounted all the really weird stuff that happened during the production (a version of me on that beach listening to ghost stories)—nine people who worked on it were dead before it was released, for example, including one key member of the cast (Jack MacGowran, at age 54), and a fire destroyed the set at one point, so on so forth. I wrote about The Exorcist a few years ago for another project (see here), but the question remains. What exactly is so scary? I'm open-minded about an afterlife, but skeptical about all religions, and I certainly don't believe in hell or the devil. Nor was I ever much exposed to Catholic theology, which is what The Exorcist is riffing on, albeit within a confusing post-Vatican II liberalized frame. I wasn't much exposed to that either. What I was exposed to was a middlebrow midcentury liberal Protestant church where you could have séances on the youth outings.

Interestingly, The Exorcist almost seems boring now, mired in self-conscious late Nixon tones. It would make a good double feature with The Ice Storm (for which it is almoxt an anagram), except possibly for the 15 or 20 minutes of loud, grotesque footage, as ugly as ever. I was surprised last time I saw The Exorcist by how little of it is actually occupied by the Satanic jim-jams. And most of that has lost its punch. The scene where Father Merrin (Max von Sydow) and Father Karras (Jason Miller) are confronting the corrupted body of Regan floating above their heads, repeatedly shouting in unison at the top of their lungs, "The power of Christ compels you," had once overwhelmed me—shocked and numbed by the just-previous head twisting effect in its full glory, plunged into an ocean of fear and no escape from the irrational power. Now it reminds me more of Robin Williams in Good Will Hunting, repeating in soothing tones, "It's not your fault."

Maybe I am letting a note of scorn enter? It's no cheapie exploitation picture. I want to be clear on that. The Exorcist is an A film—yes, an exploitation picture, but an A film. It's made well, it works well, it is unrelenting about what it is, and it has a happy ending. There's a surprising amount of restraint to it too. I respect the hell out of it. The scorn I express now is an inevitable luxury I am taking of despising something that once terrified me and no longer does.

As for the question of what is so scary, I would now like to try an answer, based on my recent experiences with Henry, Texas Chain Saw, and The Exorcist, among many others, and that is to point once again to this quote from Fritz Lang (best seen on the YouTube video here, a clip that also appears in Martin Scorsese's 1995 tribute to midcentury American cinema): "Violence has become in my opinion a definite point in the script. It has a dramaturgical reason to be there. You see, I don't think that people believe in the devil, with the horns and the forked tail. And therefore they don't believe in punishment after they are dead. So my question was ... what are people fearing? ... And that is physical pain. And physical pain comes from violence. And that, I think, is today the only fact which people really fear, and therefore it has become a definite part of life, and naturally also of scripts."

It's the violence, for those of us skeptical about religion. For believers, it is the violence, but much worse it is the irrational made manifest—made undeniable. It's superstition in its rawest form, turned into magic reality before our eyes. The scariest element in The Exorcist is the head twisting, because it is impossible. Similarly, the scariest element in The Blair Witch Project occurs on the day when the characters, who are lost in the woods, use their compass to walk south all day and then return to the place where they started. That is impossible. Freddy Krueger attacks in dreams. The very blood of the alien in Alien is so caustic it almost burns through the hulls of space-going craft—but that's getting into science fiction (the particular genius of that movie). Perhaps the pleasure of watching horror movies, then, is one I mentioned elsewhere: the pleasure of rehearsing a confrontation with your deepest fears and surviving. What doesn't kill you makes you stronger, or some shit. When horror movies don't work on that level they can incidentally become very funny very often. But to the larger point, I agree that the grotesqueries wear thin, camp is never an automatic gimme, and horror movies should always be approached with caution.

Roxy Music, "Mother of Pearl" (1973)

(listen)

This wonderful rambling exercise runs nearly seven minutes, splitting into unrelated parts, with a furious rocking overture that devolves into an atmospheric and wheedling showcase for a Bryan Ferry stream of consciousness. It builds to a glorious climax before finally ending on a whimper. The slow-burn churn remains one of the great Roxy Music moments from their early period, following the departure of Brian Eno—it's a fact that Roxy Music has undergone quite a number of convulsive changes. To show what a good sport he is, Eno has identified Stranded, the home of "Mother of Pearl," as the band's best album. "Mother of Pearl" is about as good as it gets, among other things presenting a nice profile of Bryan Ferry's superficial yet penetrating artsy playboy aesthetic abstracted—brooding, comical, ultra-poised all at once. Ferry is so convincing, in fact, that I have to wonder if he was wearing a dinner jacket in the studio when this was recorded. Now I'm not sure I agree with Eno that Stranded is Roxy's best album (I'm still partial to the severe cabaret that makes up Country Life), but it sure as hell is good and this song is too. Let's peer in a moment at what's on Ferry's mind, as the tumbling weird words make this as much as anything: "Then I step back thinking / Of life's inner meaning / And my latest fling … If you're looking for love / In a looking glass world / It's pretty hard to find … Thus: even Zarathustra / Another-time-loser / Could believe in you / With every goddess a letdown / Every idol a bring down / It gets you down … Take refuge in pleasure / Just give me your future / We'll forget your past." Sounds like love!

Hail to the Chief (1973)

Apparently everyone felt entitled to write novels about Richard Nixon along about the time Nixon started his second term, or anyway Ed McBain (Evan Hunter, which was not his real name either) did. He is the author of the 87th Precinct series of police procedurals, and here, in that context, is his Nixon novel. Hail to the Chief strains after a Vietnam allegory (as opposed to Watergate, for which it might have been a bit early) and it mars the procedural. It's the usual fun visit with the 87th Precinct characters, the usual procedural basics, and it's not bad as political satire. It's broad as the side of a barn—the main gang leader in this garbled tale of an urban gang war, for example, is named Randall M. Nesbitt (note initials) and frequently refers to himself as "the president." What's that two-by-four imprint on your face? I surmised all this as I went—I have to think it's the first thing people knew about it going in, especially back in the day. But I happened to be blissfully ignorant at first. Though something wasn't quite right, it still mostly worked like the usual McBain for me. It starts with the investigation of a notably brutal mass murder, and—no surprise—as long as it stays close to the investigation it does OK. The gangs are where it falls apart, especially the whole crew headed up by Nesbitt, the "Yankee Rebels." There are pretty good passages about how best intentions ("stopping this war") can quickly escalate violence with good old unintended consequences. On the other hand, on another level, I appreciate the scorn McBain obviously has for Nixon's foreign policy and general manner (via Henry Kissinger), and also that it's focused on Vietnam more than Watergate. That's kind of different and refreshing. But it's just that's not why I read McBain novels. But I'm glad he got it out of his system—come to think of it, a lot of the books in the series are him getting something out of his system, and his willingness to experiment and try things is what keeps the series fresh, a good match for his natural storytelling style. This one features Steve Carella (pretty much by this point in the series the main "hero") with Bert Kling. Kling's personal story is advanced with a proposal of marriage to model Augusta Blair. Rereading these books out of order (as I did in the first place) involves some confusion, as I don't know (or remember) much about Blair, and do retain a good bit about Kling's later wife, Eileen Burke. Otherwise Hail to the Chief is a lot of puffed-up buffoonery about three gangs at war (white, black, and Hispanic) and a lot of really foolish slaying—which is nice to see made so explicitly foolish. But this is one for fans more hardcore than me.

In case it's not at the library.

The Mother and the Whore (1973)

La maman et la putain, France, 210 minutes
Director/writer: Jean Eustache
Photography: Pierre Lhomme
Editors: Denise de Casabianca, Jean Eustache
Cast: Jean-Pierre Leaud, Francoise Lebrun, Bernadette Lafont, Isabelle Weingarten, Jacques Renard, Jean Eustache

For practically everyone involved in The Mother and the Whore, certainly director and writer Jean Eustache (who committed suicide in 1981), Paris May 1968 was obviously a critically formative time and place to be alive, aware, and active, whether politically motivated or otherwise. The events of that time are rarely referred to even passingly in this overlong movie of three and a half hours, but they shadow everything. Or something does—a sense of profound shared experience, even a devastating one, lies back of everything witnessed in this picture, which alternates blindly, like a beast, between public and private spheres, with a common mode of abject failure.

Is it important to share feelings about that time and place, or even to know and understand them? I don't think so. I saw The Mother and the Whore first in 1975, knowing very little of its background and sources, and it completely thrilled me. It appeared then like nothing so much as a very odd (and charming) epic of desultory chat and small-scale relationship hiccups, which is what it remains at its best. It only unfolds and opens from there. The more you know about the historical context the more appeal it has, perhaps, but it remains alluring and resolutely human, as in the good-humored way it keeps showing how profound the inconsequential points we make in conversation are. But the conversational points are not what's important. The connection is. And here we see, the modern condition, characters attempting again and again to connect, and failing.



So many things about The Mother and the Whore are paradoxical and counterintuitive, underscoring the profound inability of connection at its heart. Set in Paris in the early '70s, it is shot in a muddy black and white, its images often swamped and effaced by darkness, stark and almost forbidding. There is no music except when people play their records—yet these moments, when we see people turning specifically to music for pleasure and solace, are among its most powerful. The great bulk of the movie takes place either on a mattress on the floor in the apartment shared by two characters or in various café settings. Not very much happens at all, though people are continually talking and smoking and drinking and eating and talking some more.

The picture focuses on Alexandre (Jean-Pierre Leaud), a younger man kept by an older woman, Marie (Bernadette Lafont). Their relationship is more or less "open," a status accepted without question by one and all (vestiges of the era). It embeds like food lodged in the throat a certain level of mistrust and not unrelated manipulations in the relationship. At the beginning of the picture Alexandre is acting the part of a heartbreak victim (the role seems familiar to him), thrown over by Gilberte (Isabelle Weingarten), who aborts his baby and finds another man before the next semester starts. Alexandre spies Veronika (Francoise Lebrun) in a café and picks her up, beginning a pointless affair with her.

The Mother and the Whore is set at an interesting and very brief point in modern Western history, shortly after a good deal of the anti-imperialist energy of the '60s in Europe had dissipated but shortly before feminism had become a powerful social force. Thus, somewhat surprisingly (to me), Alexandre and his friends are easily recognizable as chauvinist pigs, making no apologies for it—indeed, making excuses for it, in terms of perceived threats to their naturally superior masculinity.

Alexandre is, in fact, a fatuous idiot, as shown in one scene early in Marie's apartment where she complains, as she is doing the dishes, that he never helps with the dishes. This leads him to a soliloquy on the rewards of honest labor such as doing dishes, connecting it with the authentic proletarian experience (meanwhile not budging an inch to help with the dishes). Marie is exasperated but as she listens to him go on finally has to laugh at him. His stupidity is unthreatening and charming to her, and he has won her over again, though without quite knowing how.

In many ways, the cast is the class of European art film at the time, starting with Leaud, already the staple by then of important films of the '60s by Francois Truffaut and Jean-Luc Godard. At this point in his career—with appearances here and in Day for Night and Last Tango in Paris—Leaud had about entirely transformed himself into some iconic saint of art cinema, always the character who wants to go to the movies, who talks about movies constantly, who forever smokes cigarettes and compares events in life to scenes in movies. In the first hour of this picture he name-checks Jorge Luis Borges, Robert Bresson, F.W. Murnau, and Nicholas Ray. Playing opposite him, Bernadette Lafont is as gloweringly warm and beautiful as she has ever been. Francoise Lebrun is enigmatic and gnomic, her beautiful round face beaming out of a slightly stooped and figureless form wrapped in shawls or bedsheets.

At this point in the lives of the characters of The Mother and the Whore, especially Alexandre, sexual revolution is all they have left—political revolution did not work out. So the three of them—Alexandre, Marie, and Veronika, i.e., the mother and the whore—proceed, and so proceeds the movie, through predictable jealousies, declarations of love, envenomed spats, groping for the edges and the limits for definition. But the edges and the limits keep receding and there is no definition. So life. There is only the next conversation and the next café date and the next night and bed and lover. Eventually all three end up in bed together, none of them any happier for it and a good deal more miserable.

I'm acting like the plot is the point here and in some ways it is. The downward trajectory of the fantasist revolutions, moving from the public sphere of politics into the private one of sex, with the same results, is much the point, and the story illustrates it well. But the best and truest moments in the movie are when it's closest to human experience—showing men and women who want to be adored, want what's fair and right for all, want what's easiest. They reject the conventional but never forget its promises. They want to feel superior, secure, loved, free from anxiety. They want the things they can never have, except by luck or single-minded dedication to one that excludes all the other things they want too.

Top 20 of 1973
1. Scenes From a Marriage
2. The Mother and the Whore
3. Don't Look Now
4. Mean Streets
5. Badlands
6. Sisters
7. The Last Detail
8. The Wicker Man
9. Save the Tiger
10. The Exorcist
11. Day for Night
12. A Touch of Class
13. F for Fake
14. High Plains Drifter
15. O Lucky Man!
16. American Graffiti
17. The Long Goodbye
18. The Spirit of the Beehive
19. Serpico
20. Enter the Dragon

Exterminator! (1973)

Zap, crackle, pop. Sizzle. For a whole bunch of reasons I bet you already know (and maybe have some more of your own) reading William Burroughs can get to be an unpredictable mix of tedium, annoyance, and exhilaration. I've made it through Naked Lunch, Cities of the Red Night, and sampled from a bunch of others. Exterminator! is the one I enjoy most. The usual elements are all here: dope fiends, a '50s refraction on "the homosexual lifestyle," secret agents, massive and complex conspiracies, the cut-up style of writing, no discernible narrative through-line ever, sentences and paragraphs you and I can only dream of creating, and Dr. Benway. Those sentences and paragraphs are the only reason for reading him, then as now. Here's one now (and never mind the context, essentially there is none):

A cry of strangled rage bursts from the crowd screaming clawing slipping on their spit to get at him as he drops on all fours smiling his back teeth bare and ejaculates canines tear through his bleeding gums stretching his face to a snout red hair ripples down his back into a bushy red tail laps his lean flanks leaner crinkles and shrinks his balls squeezing jets of sperm from his red pointed wolf phallus quivering teeth bare his eyes light up bright lemon yellow and nitrous fumes steam off his body a reek of burning film and animal musk. He leaps through an invisible window and disappears in the 1920 night with a distant sour train whistle.

I guess that's actually two sentences, but I hope you see what I mean. He breaks rules wantonly, but in this case the depiction of animal transformation is so thoroughly imagined and vividly rendered it's almost better than anything I've seen in a movie (well, The Howling, where director Joe Dante could well have been aware of this). Something so fantastic would seem a natural for a visual medium, but actually the darting compressions of language are amazingly effective, opening up psychological gaps we rush to fill. Burroughs might fairly be considered best-ever at this. Also, this particular set of fragments—marketed variously as a novel and as a collection of stories—has passages that are very funny, which doesn't happen often anywhere—wicked funny. This is also where you go to find the text of "The 'Priest' They Called Him." Sssss—bzzt.

In case it's not at the library.

Iggy & the Stooges, "Death Trip" (1973)

(listen)

Mythology time. There's an easy case to make for Raw Power as one of the great cursed smoldering monuments in rock 'n' roll, saturated in self-loathing, debilitating drug usage, disillusionment, and incompetent engineering. One more great band poised for a joint swan dive into the cement of an empty Los Angeles swimming pool. Even the titles point to troubles—"Search and Destroy," "Gimme Danger," and "Your Pretty Face Is Going to Hell" is how it starts. It ends on the loud, crunching, irresistible, semi-groove "Death Trip," which attacks with a squall that sets nerves on edge even after 30 minutes of this and continues for six more minutes. David Bowie had no idea how to record it in 1972, and Iggy Pop little better how to remix it in 1996. Ultimately neither version may serve the music, but they both serve the mood. What is essential to the Stooges survives well. It's only rock 'n' roll but they like it. None of the well-documented disadvantages diminish that. Indeed, many claim it as the best Stooges album. It's the rawest and most powerful, little question. But it's also occluded, dark, overshadowed by the suspicion that the intimations are all too authentic. It's not fun, and that is core to the set, full of rage and pain and yet for that a minimum of grandstanding. In the moment, by all accounts, they were just trying to make a hit album that seemed more elusive than ever and then go cop in peace. So it is efficiently executed and in many ways that's what counts. Iggy's word association games well up out of a state of near total distraction, the band verges on the pro forma but stays ahead of it because they're just too good, and the finish line is exhaustion and exhilaration. Etch that legend in stone.

Spring, "Shyin' Away" (1973)

(listen)

Earworm: Approach with caution. Produced by Brian Wilson (it says), featuring his then-wife Marilyn with Diane Rovell, formerly the Honeys, "Shyin' Away" is one of the last things we got from Spring before the acrimonies of divorce and various hapless comeback efforts threw it into obscurity for good. Even an obscure band from the UK had the legal clout to force the change of name to "American Spring." Such indignities do not prepare one for the pure confectionery pleasures of "Shyin' Away," which is approximately what you would expect, from the times and from the talent. Equal parts TV theme song and nagging early-'70s AM radio style, it's got something that went to work on me when I finally crossed it more than 30 years on: the upbeat chug-a-lug, the whispery clarion vocals climbing over one another, the swoops and darts of the verse melody, the way it sails into the chorus like a boat into a harbor at sunset. It's a terrible earworm but a beautiful one for all that, one I do not mind hearing when I wake or it comes floating into my head at all hours. It has its chin out and is plucky as hell. Wilson got top billing for production but most parties seem to agree that his contributions were much less than those of David Sandler, a point underscored by the songwriting credit on the 45 (their last of three), which goes to "D. Sandler - B. Wilson - D. Rovell." I think even Sandler might agree it's running away the best thing he ever did. For me, I'm pretty sure I saw the drama play out in the movie Grace of My Heart. I can never quite get it out of my heart now, let alone my head.

David Bowie, "The Prettiest Star" (1973)


(listen)

As time goes by, I find myself growing ever more fond of David Bowie's Aladdin Sane LP. One indication of the dimensions of the thing is how it seems like a different song stands out every time I listen to it again, and I believe each song on it has now had at least one turn by this point. Lately it has been this utterly ridiculous, utterly adorable valentine to happiness, led (by the nose, even) by a crackling electric guitar picking out the notes of the juicy tune one by one, like methodically going through the jelly beans to snag all the prizes. And what are those prizes? That guitar, I said, for one thing. The simplicity of the sentiment. The homely ardor. The plaintive quality. And all its many little parts, lyrical and musical. Reading up on it for once, I see "The Prettiest Star" was recorded originally in 1970 and featured Marc Bolan on guitar. This version, it says, has "Mick Ronson recreating Bolan's original guitar part almost note-for-note" (Wikipedia, of course). Looking that version of the song up (here) and hearing it for the first time, I see that that is true. In fact, Bolan's playing sounds better than Ronson's. But the 1973 version with Ronson is way the better recording and performance overall, I think. Bowie and everyone around him had been exposed to the New York Dolls by then, which did a world of good for the whole bunch—in terms of the music, I mean. In that way, "The Prettiest Star" straddles both its origins and its apex remarkably well, hippie dippie aplenty enough all right but all decked out now with the knowing Mick Jagger smirk. The saxophone, meanwhile, keeps it rock 'n' roll. And the hand-clapping, shuffle-stepping, workin' it doo dah that chugs it along, that's there for the effect. Pretty good effect.

Scenes From a Marriage (1973)

#2: Scenes From a Marriage (Ingmar Bergman, 1973)

In many ways I grew up with this movie; on an emotional level, I mean that literally. Properly speaking, it's more of a television mini-series—and something of an event at that when it ran on Swedish television in the spring of 1973. Stories are that the entire country stopped to watch each weekly episode (one per week on the same day and time is still a good way to look at it). The first version that I saw in the mid-'70s was the chopped-down cut made for a U.S. theatrical release, which reduced it from its six-part 300 minutes to a still-long 167 minutes and also dubbed all the dialogue into English. I was 19 or 20, and mostly just bored.

But some 15 years later, working my way through the thickets of a divorce, I saw that same version again on a VHS tape from the library and it all but did me in then and there. I have since seen the theatrical version without the dubbing, and eventually, when Criterion did it right as they do so much right, the entire mini-series, which of course I would now recommend without hesitation as the version to see. But I can say from experience that even the bowdlerized, dubbed version is worth a look, and I wouldn't hesitate if it was my only option.



I'm hard put to think of any other film that has two matched performances of this caliber. Erland Josephson and Liv Ullmann are towering, masterful, amazing, unforgettable—somebody stop me before I get my hands on a thesaurus. It's just not possible to overstate how good they both are here. It's a clinic in film acting, made even more impressive by the fact that, with a few exceptions here and there, they bear all the screen time for the entire five hours.

I admire Ingmar Bergman a lot, but must say I often find many of his older films now almost so dated as to verge on trite. The dream sequences, the fanciful chess matches with death, even the bleak Nordic landscapes—I'll allow that my fatigue on these scores might only be some indication of his massive influence. At the same time, his projects from the second half of his career too often seem to me to indulge a taste for the bizarrely grotesque, almost to the point where it feels pro forma. (A good example is the quasi-sequel to this that he made in 2003, Saraband, which works in an incest theme that elucidates very little else.) Scenes From a Marriage is among the places where I think he got everything just right (along with, to only slightly lesser degrees, Persona and Fanny and Alexander).

There's not much available on YouTube that's particularly amenable to English-speaking monoglots such as myself. The clip at the link, with Swedish dialogue and subtitles in a language I don't recognize, will have to do. It's in a universal language anyway that I think nearly everyone who has been married, and certainly everyone who has been divorced, will quickly recognize. I hasten to note that not all of these "scenes from a marriage" are like this—virtually the whole range of experience seems to me to be contained in it, and effectively so, from joy to sadness to complacency to intimacy to boredom, petty competitiveness, genuine kindness, and more. That range is exactly what makes it so great.

"Aklindaki nedir biliyorum."


Phil #2: Rosemary's Baby (Roman Polanski, 1968) (scroll down)
Steven #2: The Sorrow and the Pity (Marcel Ophuls, 1969)

Not sure why, because Steven had mentioned early that his #2 was a documentary, but I was still surprised to find The Sorrow and the Pity here and so high. Similarly, I knew Rosemary's Baby was a favorite of Phil's, but somehow didn't expect it to go all the way to #2. My pick here actually turned out to be the only Bergman among all three lists, with no Kurosawas for any of us, which came as more surprises for me. You start out these countdowns thinking you have all the time in the world for everything, but then you get down to the last few and opportunities seem to dry up fast.
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